It Matters That One Should Understand The Provenance Of This Important And Disturbing Book.It Is Not Another Futurological Diatribe Saying That The End Is Nigh, But A Lucid, Calm, Profoundly Well-Informed Work By A Distinguished Scientist, Whose Humanity Evidenced By A Serious Ethical Commitment And A Quiet Sense Of Humour- Balances The Dispassionate Logic With Which He Surveys His Subject: The Multitude Of Threats Facing Humanity In The Twenty-First Century From Error And Terror In The Nuclear, Biological And Environmental Spheres. Literary Review
Our planet may be insignificant on a cosmic scale, but the evolution of intelligent life here makes it unusual, it is likely to be unique in our galaxy. Yet we may be on the verge of destroying it, of destroying ourselves - over the next century the future of life in the cosmos could be either jeopardised - or safeguarded for perpetuity.Exploring the threats of genetically engineered viruses, nanotechnology, and environmental catastrophe, Martin Rees demonstrates the risks we are taking, as well as the great difficulties of limiting them. Doomsday scenarios are familiar to us all, but rarely are they presented with such authority and knowledge as in this book.
Bolstered by unassailable science and delivered in eloquent style, Our Final Hour's provocative argument that humanity has a mere 5050 chance of surviving the next century has struck a chord with readers, reviewers, and opinion-makers everywhere. Rees's vision of our immediate future is both a work of stunning scientific originality and a humanistic clarion call on behalf of the future of life.
An incomparable interdisciplinary study of the history of Judah Experts from a variety of disciplines examine the history of Judah during the seventh century BCE, the last century of the kingdom’s existence. This important era is well defined historically and archaeologically beginning with the destruction layers left behind by Sennacherib’s Assyrian campaign (701 BCE) and ending with levels of destruction resulting from Nebuchadnezzar’s Babylonian campaign (588-586 BCE). Eleven essays develop the current ongoing discussion about Judah during this period and extend the debate to include further important insights in the fields of archaeology, history, cult, and the interpretation of Old Testament texts. Features A new chronological frame for the Iron Age IIB-IIC Close examinations of archaeology, texts, and traditions related to the reigns of Hezekiah, Manasseh, and Josiah An evaluation of the religious, cultic, and political landscape /UL
Heinrich Heshusius (1556-97) became a leading church superintendent and polemicist during the early age of Lutheran orthodoxy, and played a major role in the reform and administration of several German cities during the late Reformation. As well as offering an introduction to Heshusius's writings and ideas, this volume explores the wider world of late-sixteenth-century German Lutheranism in which he lived and worked. In particular, it looks at the important but inadequately understood network of Lutheran clergymen in North Germany centred around universities such as Rostock, Jena, Königsberg, and Helmstedt, and territories such as Braunschweig-Wolfenbüttel, in the years after the promulgation of the Formula of Concord (1577). In 1579, Heshusius followed his father Tilemann to the newly founded University of Helmstedt, where Heinrich served as a professor on the philosophy faculty and established lasting connections within the Gnesio-Lutheran party. In the 1590s, Heshusius completed his doctoral degree in theology and worked as a pastor and superintendent in Tonna and Hildesheim, publishing over seventy sermons as well as a popular catechism based on the Psalms and Luther's Small Catechism. As confessional tensions mounted in Hildesheim, Heshusius worked as a polemicist for the Lutheran cause, pressing for the conversion or expulsion of local Jews. At the same time, Heshusius began to argue aggressively for the expulsion of Jesuits, who had been increasing in number due to the activities of the local bishop and administrator, Ernst II of Bavaria. By discussing the connection between these two expulsion efforts, and the practical activities Heshusius undertook as a preacher, catechist, and administrator, this study portrays Heshusius as a zealous protector of Lutheran traditions in the face of confessional rivals. Understanding this zeal, and the policies, piety, and propaganda that came as a result, is an important factor in relating how Lutheran orthodoxy gained momentum within Germany in the last decades of the sixteenth century. In all this book will reveal the complex characteristics of an important (but virtually unknown) Lutheran superintendent and theologian active during the era of confessionalization, providing a useful resource for the ongoing efforts of scholars hoping to understand the nature of orthodoxy and its importance for early modern Europeans.f
This is the final volume in a four-volume series, using contemporary texts to illustrate key themes in the history of Nonconformity in England and Wales. Although the twentieth century was in many ways a century of decline, this book shows that there was still much life in the nonconformist tradition. It also looks at contemporary issues such as racism and the place of women.
Old age is a time of losses- permanent, cumulative and irreversible. These losses include our loss of work in retirement, the eclipse of our past, our biological decline, dependency resulting from such decline, the foreshortening of our future, the abandonment of belief in our own improvement and our society’s progress, and, of course, our death. This book views these losses as part of an elegy of old age. Elegy is a poetic or prose mourning of loss. Sadness and other emotions result. With elegiac understanding we detach ourselves from these losses to seek and find consolation. This book is concerned with achieving intellectual detachment through meditative reflection with the help of reading and appreciating the classics. The final stage of the old age elegy- consolation can be found, at least in part, within the classics-“the garlands of repose”. The classics are broadly defined by Matthew Arnold as: “the best that [has} been thought and said: { or found in the fine arts}. To benefit from the classis requires a life-long liberal education. This education begins with an introduction to the classics in youth, makes use of them during our adult lives, and supplies their conclusion for old age meditation. Such significant works enable us to place the losses we suffer within an intellectual framework of perennial ideas. It is by means of such an intellectual framework that we secure consolation in old age. Classic works familiarize us deeply with the losses and emotions we endure-suggest substitutes for the goods of the life we have lost in old age, offer opportunities of catharsis for the sadness we experience and help us transform ourselves in old age. Classics help us see old age and its losses as part of a complete life which hold a unique value of its own, while remaining part of larger nature processes, history and intellectual traditions.
This Companion contains 31 essays by leading internationalscholars to provide an overview of the key debates oneighteenth-century Europe. Examines the social, intellectual, economic, cultural, andpolitical changes that took place throughout eighteenth-centuryEurope Focuses on Europe while placing it within its internationalcontext Considers not just major western European states, but also theoften neglected countries of eastern and northern Europe
This book has its origin in a conference held at the British School at Athens in 2011 which aimed to explore the range of new archaeological information now available for the seventh century in Greek lands.
This book is a major reassessment of the archaeological and documentary evidence for the economic history of eighth-century Europe and the Mediterranean.
