The New Testament Gospels came into existence in a world ruled by Roman imperial power. Their main character, Jesus, is crucified on a Roman cross by a Roman governor. How do the Gospels interact with the structures, practices, and personnel of the Roman world? What strategies and approaches do the Gospels attest? What role for accommodation, for imitation, for critique, for opposition, for decolonizing, for reinscribing, for getting along, for survival? This book engages these questions by discussing the Gospel accounts of Jesus’ origins and birth, his teachings and miraculous actions, his entry to Jerusalem, his death, and his resurrection, ascension, and return. The book engages not only the first-century world but also raises questions about our own society’s structures and practices concerning the use of power, equitable access to resources, the practice of justice, and merciful and respectful societal interactions.
In this book, Graham Turner confronts many of our assumptions about the Old and New Testament and shows that they are centred around two themes: personal spirituality and social justice.
In God's Empire, Hilary M. Carey charts Britain's nineteenth-century transformation from Protestant nation to free Christian empire through the history of the colonial missionary movement. This wide-ranging reassessment of the religious character of the second British empire provides a clear account of the promotional strategies of the major churches and church parties which worked to plant settler Christianity in British domains. Based on extensive use of original archival and rare published sources, the author explores major debates such as the relationship between religion and colonization, church-state relations, Irish Catholics in the empire, the impact of the Scottish Disruption on colonial Presbyterianism, competition between Evangelicals and other Anglicans in the colonies, and between British and American strands of Methodism in British North America.
More than any other individual, William Bell Riley, pastor of the First Baptist Church of Minneapolis, inspired the resurgence of Protestant fundamentalism in 1930s America. Trollinger explores the development of Riley's theology and social thought, examining in detail the rise of the Northwestern Bible and Missionary Training School and other similar institutions. He sheds light upon the nature, successes, and failures of fundamentalist crusades and makes it clear that, to understand fundamentalist religion in America, one must focus upon its regional and local roots.
A collection of thirteen essays by leading scholars in the field, In God's Empire examines the complex ways in which the spread of Christianity by French men and women shaped local communities, French national prowess, and global politics in the two centuries following the French Revolution. More than a story of religious proselytism, missionary activity was an essential feature of French contact and interaction with local populations. In many parts of the world, missionaries were the first French men and women to work and live among indigenous societies. For all the celebration of France's secular "civilizing mission," it was more often than not religious workers who actually fulfilled the daily tasks of running schools, hospitals, and orphanages. While their work was often tied to small villages, missionaries' interactions had geopolitical implications. Focusing on many regions--from the Ottoman Empire and the United States to Indochina and the Pacific Ocean--this book explores how France used missionaries' long connections with local communities as a means of political influence and justification for colonial expansion. In God's Empire offers readers both an overview of the major historical dimensions of the French evangelical enterprise, as well as an introduction to the theoretical and methodological challenges of placing French missionary work within the context of European, colonial, and religious history.
Bestselling author and theologian Scott Hahn offers a commentary on 1 and 2 Chronicles as a liturgical and theological interpretation of Israel's history.
An “arresting” (New York Times Book Review) revisionist history demonstrating how Islam and the Ottoman Empire made our modern world. The history of the Ottoman Empire—once the most powerful state on earth, ruling over more territory and people than any other world power—has for centuries been distorted, misrepresented, and suppressed in the West. With this “original and wide-ranging” (Wall Street Journal) global history, Alan Mikhail vitally recasts the Ottoman conquest of the world through the dramatic biography of Sultan Selim I (1470–1520). Drawing on previously unexamined sources, and upending prevailing shibboleths about Islamic history and jingoistic “rise of the West” theories, Mikhail’s game-changing account radically transforms our understanding of the importance of Selim’s Ottoman Empire in the annals of the modern world.
"Manchuria, or northeast China, is strategically located at the intersection of four major powers in Northeast Asia: China, Russia, Japan, and Korea. Its inhabitants include Chinese, Russians, Japanese, Koreans, Manchus, Mongolians of various ethnicities, and other indigenous populations. The Manchus conquered China proper in 1644 and founded China's last imperial dynasty, the Qing. In the two hundred years that followed, the Manchu rulers established a multiethnic and multicultural empire. However, as the homeland of the Manchus, Manchuria became emblematic of "the Manchu Way," and from the seventeenth century onward, the Qing government enforced strict but fluctuating policies to prevent the migration of Han Chinese to Manchuria. The restrictions lasted until the mid-nineteenth century, when the Qing began to loosen its prohibition on immigration to Manchuria amid challenges posed by domestic crises and the expansion of Western imperialism. In 1858, Niuzhuang (Newchwang), a small town on the upper reaches of the Liao River in the Liaodong Peninsula, became the first treaty port open to the West on China's northeast frontier following the Treaty of Tianjin, signed after the Second Opium War. A few years later, in 1864, a British customs office was established there. The British chose this small river town in southern Manchuria to open up the market of northeast China and spearhead its strategic interests in the region, particularly in response to the regional imperial competition between Russia and Japan. But before the Anglo-Japanese Alliance of 1902, British policy in Manchuria was weak and indecisive"--
In this profound and enlightening book, theologian Antonio Gonzalez analyzes the nature of global empires since the time of Babylon. His premise is that empires maintain power by any means necessary, including exploitation, injustice and idolatry. It is in this context of empire, specifically the Roman empire, that Jesus proclaimed the reign of God as opposed to the reign of Caesar. Within God s reign, God alone rules, with mercy, love, justice, and special concern for the oppressed. Imbued with this faith, a new community of believers developed, particularly among the poor, who lived what Jesus proclaimed, sharing resources and practicing equality and forgiveness rather than retribution. The author documents
A major advance in Jesus studies and a critique of oppression. Horsley focuses his attention on how Jesus' proclamation of the kingdom of God relates to Roman and Herodian power politics.
The bestselling author and prominent New Testament scholar draws parallels between 1st–century Roman Empire and 21st–century United States, showing how the radical messages of Jesus and Paul can lead us to peace today Using the tools of expert biblical scholarship and a keen eye for current events, bestselling author John Dominic Crossan deftly presents the tensions exhibited in the Bible between political power and God’s justice. Through the revolutionary messages of Jesus and Paul, Crossan reveals what the Bible has to say about land and economy, violence and retribution, justice and peace, and ultimately, redemption. He examines the meaning of “kingdom of God” prophesized by Jesus, and the equality recommended to Paul by his churches, contrasting these messages of peace against the misinterpreted apocalyptic vision from the book of Revelations, that has been co-opted by modern right-wing theologians and televangelists to justify the United State’s military actions in the Middle East.
