Complete unabridged edition of The Way of Perfection and Interior Castle by Saint Teresa of Avila. Written to be read together, with footnotes cross referencing both, this unified study helps readers better understand Avila's spiritual path to deepening a relationship with God and His glorious peace. It is beautiful advice, written to friends, about practicing a spiritual life. For many, it is a soul piercing and inspiring compilation. "Blessed and praised be the Lord, from Whom comes all the good that we speak and think and do." The Way of Perfection was translated by E. Allison Peers, and includes over 100 footnotes. Interior Castle was translated by the Benedictines of Stanbrook, and includes over 400 footnotes. No student of thought should be without these historic books. This compilation edition is provided in a slim volume with full text at an affordable price.
This volume contains two of Teresa's most popular works: The Way of Perfection and The Interior Castle. Shortly after writing The Book of Her Life for her confessor, St. Teresa wrote The Way of Perfection at the request of her nuns who were eager to learn about prayer and contemplation. Throughout this work she teaches her nuns about prayer and also teaches us. Toward the end of her life, after she had experienced both the spiritual betrothal and spiritual marriage, Teresa wrote The Interior Castle, her own panoramic view of her relationship with God, from the lowest stages to the highest. Teresa here demonstrates her great gift for writing about that relationship and attracting us to explore the possibility of pursuing it. Along with these two classics, Volume Two also includes one of Teresa's minor works, her Meditations on the Song of Songs.
The Interior Castle is considered St. Teresa of Avila’s masterpiece. She wrote this last work in just a few months in 1577, five years before her death. At this point in her life she had been granted the highest mystical graces; this book is the fruit of her lived experience and a deep-felt praise of God for it. More than a book, The Interior Castle is a powerful image of the mystery of the human person. It is, in a very real sense, Teresa’s soul. Using the image of a castle, Teresa describes the soul’s progressive inner journey through seven dwelling places, until finally reaching the center where, now transformed, it is united with God. Reading the works of Teresa herself is indispensable. This second, revised study edition has been completely redesigned as a springboard to reading and understanding Teresa’s text. The book presents a chapter of The Interior Castle itself, followed by a review of the development of her thought and the principal ideas in each chapter. Interpretive notes after each chapter cover doctrine, history, and sociology. Expanded questions for reflection and/or discussion conclude each chapter. A glossary of terms offers definitions as well as their specific and sometimes unique meaning in Teresa’s writings. Comprehensive indexes of key themes and figures, castle imagery, and biblical references make this volume an indispensable reference resource.
Written in 1577 and first published in English in 1852, The Interior Castle is considered one of the greatest works of Catholic spiritual prose. A painting of the spirit within a Renaissance landscape, this allegory of the soul as a castle is both poetic and didactic. Written in address of women, this work describes the seven concentric groups of mansions within the soul, each aligned to one of the seven heavens, and here is the map which gently, and with love and prayer, leads the female spirit through war, fear, and humility, into the ultimate destination-the central court and a spiritual "marriage" to God. The works of Spanish nun SAINT TERESA OF AVILA (1515-1582) rank among the most extraordinary mystical writings of Roman Catholicism and among the classics of all religious traditions. Her writings include The Way of Perfection and her autobiography, The Life of Saint Teresa of Jesus.
This volume contains two of Teresa's most popular works: The Way of Perfection and The Interior Castle. Shortly after writing The Book of Her Life for her confessor, St. Teresa wrote The Way of Perfection at the request of her nuns who were eager to learn about prayer and contemplation. Throughout this work she teaches her nuns about prayer and also teaches us. Toward the end of her life, after she had experienced both the spiritual betrothal and spiritual marriage, Teresa wrote The Interior Castle, her own panoramic view of her relationship with God, from the lowest stages to the highest. Teresa here demonstrates her great gift for writing about that relationship and attracting us to explore the possibility of pursuing it. Along with these two classics, Volume Two also includes one of Teresa's minor works, her Meditations on the Song of Songs.
The Book of Her Foundations is the least read, the least quoted, the least known of St. Teresa's works. Why this is so is probably because people do not think it is a spiritual book. But as you read on, you find that St. Teresa grew in holiness, not in spite of obstacles such as being entangled in lawsuits, mired down in disputes over dowries, tied up in interminable bureaucratic red-tape, and having to deal with unscrupulous businessmen, but because of these difficulties. None of these challenges impeded her spiritual growth. This study guide will help us to see how Teresa grew in holiness in the marketplace as much as in the cloister, perhaps even more so. None of us has been called to found convents, but like Teresa all of us are called to practice virtue and grow in holiness within the fray of daily life.
The Way of Transformation is a play on the title of St. Teresa’s classic The Way of Perfection. Written for her Discalced Carmelite nuns, it is nonetheless considered Teresa’s “operations manual” for anyone genuinely committed to the spiritual life. But by “perfection” she doesn’t intend the futile pursuit of idealized flawlessness, as some might think. Rather, Teresa means achieving an authentic human fulfillment—a true becoming of that person we are meant to be. Offering a fresh perspective on St. Teresa’s thought, Father Mark O’Keefe draws our attention to the central fact that she considers the virtues—especially love of neighbor, detachment, and humility—as the essential and ever-relevant foundation for her spirituality of prayer. This very human Doctor of the Church teaches that—whether in the 16th century or the 21st— prayer is intimately and necessarily linked with personal transformation. Authentic prayer is never divorced from our daily living: God, Teresa reminds us, “walks among the pots and pans.” With attention-catching quotations, helpful questions for personal reflection or group discussion, and its comprehensive index, The Way of Transformation is an excellent resource for any serious student of St. Teresa of Jesus and a must-read for everyone looking to explore Christian spirituality and prayer more deeply and authentically.
Prostitute, apostle, evangelist—the conversion of Mary Magdalene from sinner to saint is one of the Christianity’s most compelling stories. Less appreciated is the critical role the Magdalene played in remaking modern Christianity. Margaret Arnold shows that the Magdalene inspired devotees eager to find new ways to relate to God and the Church.
The Interior Castle is considered St. Teresa of Avila’s masterpiece. She wrote this last work in just a few months in 1577, five years before her death. At this point in her life she had been granted the highest mystical graces; this book is the fruit of her lived experience and a deep-felt praise of God for it. More than a book, The Interior Castle is a powerful image of the mystery of the human person. It is, in a very real sense, Teresa’s soul. Using the image of a castle, Teresa describes the soul’s progressive inner journey through seven dwelling places, until finally reaching the center where, now transformed, it is united with God. Reading the works of Teresa herself is indispensable. This second, revised study edition has been completely redesigned as a springboard to reading and understanding Teresa’s text. The book presents a chapter of The Interior Castle itself, followed by a review of the development of her thought and the principal ideas in each chapter. Interpretive notes after each chapter cover doctrine, history, and sociology. Expanded questions for reflection and/or discussion conclude each chapter. A glossary of terms offers definitions as well as their specific and sometimes unique meaning in Teresa’s writings. Comprehensive indexes of key themes and figures, castle imagery, and biblical references make this volume an indispensable reference resource. Then, because Teresa always wanted her writings to be in harmony with Scripture, the study edition offers a biblical index that lists by page number scriptural texts or allusions to them found in Teresa's writings. With its combination of Teresa's text and modern commentary and notes, The Interior Castle Study Edition demonstrates how contemporary church teachings are reflected in Teresa's basic concepts and principles of the spiritual life, and how modern readers can apply these perennially rich teachings to our lives today.
Sacred poetry from twelve mystics and saints, rendered brilliantly by Daniel Ladinsky, beloved interpreter of verses by the fourteenth-century Persian poet Hafiz One of 6 Books Oprah Loves to Give as Gifts During the Holidays “All kinds of beautiful poetry.” –Hoda Kotb In this luminous collection, Daniel Ladinsky—best known for his bestselling interpretations of the great Sufi poet Hafiz—brings together the timeless work of twelve of the world’s finest spiritual writers, six from the East and six from the West. Once again, Ladinsky reveals his talent for creating profound and playful renditions of classic poems for a modern audience. Rumi’s joyous, ecstatic love poems; St. Francis’s loving observations of nature through the eyes of Catholicism; Kabir’s wild, freeing humor that synthesizes Hindu, Muslim, and Christian beliefs; St. Teresa’s sensual verse; and the mystical, healing words of Sufi poet Hafiz—these along with inspiring works by Rabia, Meister Eckhart, St. Thomas Aquinas, Mira, St. Catherine of Siena, St. Teresa of Avila, St. John of the Cross, and Tukaram are all “love poems by God” from writers considered “conduits of the divine.” Together, they form a spiritual treasure to cherish always.
